Essence of Prashna Upanishad — Sixth Question
The Sixth Question explores the Purusha, the Self shining in the heart.
It is the witness of waking, dream, and deep sleep.
This excerpt presents the Essence of Prashna Upanishad Sixth Question.
The Sixth Question explores the Purusha, the Self shining in the heart.
It is the witness of waking, dream, and deep sleep.
This excerpt presents the Essence of Prashna Upanishad Sixth Question.
Death: The Living Field of Consciousness “The Self is not born, nor does it die. It did not spring from anything, and nothing sprang from It.” (KU II.18) Dedication On this Teacher’s Day, I bow in gratitude to the eternal Teacher — Yama, the King of Death.In the Katha Upanishad,… Read More »Death: The Living Field of Consciousness
King of Death continued: ‘ When man understands himself, understands Universal self, the union of the two, kindles the triple Fire, offers the sacrifice; then shall he, though still on Earth, break the bonds of Death, beyond sorrow, mount into Heaven.
The story of Satyakāma Jābāla offers timeless lessons that transcend societal norms and illuminate the path to spiritual wisdom. One of the most striking aspects of this narrative is the attitude of Rishi Haridrumata Gautama, who disregarded the issue of family lineage when accepting Satyakāma as his disciple. This act demonstrates the inclusiveness of Vedantic philosophy, emphasizing that one’s eligibility for spiritual knowledge is not determined by birth or caste but by one’s inner qualities and earnest desire for truth.
When a person is in deep sleep, he is free from all worries. In deep sleep, mind lies inactive, desires nothing, dreams nothing, and knows nothing. This is his intellectual condition.
In the silence between two thoughts, in the stillness beyond names and forms—there is truth. That truth is the Self. And that Self is all.
Tat Tvam Asi – You are That.
The Self is free from sin, free from old age, free from death, free from sorrow, and free from hunger and thirst. It is the cause of desire for Truth and for commitment to Truth”
The happiness of deep sleep is greater than all other forms of happiness. AUM is realised when the illusion of DUALITY vanishes.
The only proof of His existence is union with Him. The world disappears in Him. He is the peaceful, the good, the ONE without a second. This is the fourth condition of the Self- The most worthy of all. This is the Atman.
Within the City of Brahman, which is the Body, there is the Heart, and within the Heart there is a little house. The house has the shape of a Lotus, and within it dwells that which shines by its own light.
Peace, prosperity, and tranquility are not to be chased. They unfold naturally when you realize your true nature. Whether through the language of the Upanishads or the logic of modern physics, the truth is the same:
Imagine your life as a game of dice. By aiming for excellence, wisdom, and self-realization, you automatically align with success in all other areas. This concept inspires us to focus on what truly matters, channeling our energy toward goals that elevate us spiritually and mentally.
Explore Bhuma Vidya, the knowledge of Infinity that offers profound wisdom and ultimate peace beyond intellectual learning.
Chandogya Upanishad-Tat Tvam Asi Tat-Tvam-Asi Explanation: तत्-त्वम्-असि : তৎ-ত্বম্-অসি Introduction: Tat Tvam Asi This post marks the concluding part of Chapter 6 of the Chandogya Upanishad—Tat Tvam Asi reaches its final depth. It explores the profound Tat Tvam Asi interpretation as presented in the Chandogya Upanishad (Part 6C). This Mahāvākya (great saying) conveys… Read More »Essence of Chandogya Upanishad-Tat-Tvam-Asi-Part 6C
Tat Tvam Asi” (That Thou Art) is a profound teaching from the Chandogya Upanishad, where Sage Uddalaka reveals the oneness of the self and ultimate reality to his son, Svetaketu. Discover the deeper meaning of this Mahavakya and its significance in Advaita Vedanta.
Books are like lifesaving drugs. What drugs can’t do, books can do with 100 percent success. While medicines heal the body, books have the unique ability to heal the mind, nurture the soul, and transform perspectives. They serve as companions in solitude, guiding lights in confusion, and reservoirs of wisdom in times of doubt. Unlike drugs, which address physical ailments, books can cure the intangible—ignorance, despair, and the limitations of thought.
Explore the profound teachings of the IshaVasya Upanishad, an ancient scripture revealing the essence of existence, pathways to liberation, and the unity of self and cosmic consciousness. Discover its timeless relevance today.
Essence of Nama-Rupa in the Upanishads
Uddalaka teaches that:
The diversity of the universe is merely Nama-Rupa—names and forms—superimposed on the singular reality, Sat.
The essence of everything is the same, but the forms and names create the illusion of difference.
The Cosmic Perspective
The fifth fire completes the cycle of Sun → Moon → Rain → Food → Seed → Life. It beautifully illustrates the interconnectedness of the universe, where cosmic elements and human relationships converge to create and sustain life.
This teaching also emphasizes the sacredness of human relationships, portraying them as integral parts of the divine cosmic order. Through the symbolism of the five fires, the Panchagni Vidya reveals the profound unity between the macrocosm (universe) and the microcosm (human life).
The concept of universal connectedness emphasized in Madhu Vidya aligns seamlessly with scientific frameworks like ecology, systems theory, and even quantum physics. These disciplines, much like the Upanishadic teachings, highlight the intricate web of interdependence that sustains life. This realization can profoundly shift our perspective on existence, helping us appreciate the unity behind diversity.
The article explores how ancient practices like Pranayama and meditation influence the brain, fostering positive thought patterns while mitigating negative emotions. Backed by neuroscience and wisdom from texts like the Upanishads, Bhagavad Gita, and Patanjali Yoga Sutras, it delves into the neural mechanisms and benefits of practices such as Anulom Vilom, Bhastrika, and Bhramari.
अत्यन्तिक दुःख निवृत्तिः परमआनन्द प्राप्तिः
“He who lives in man and He who lives in the sun are one. He who knows this joy fears nothing.” Discovering the Infinite Spectrum of Joy
Aitareya Upanishad’s description offers a vision where the cosmos, through each layer, unfolds with purpose and design, reflecting both the diversity of life and the ultimate unity behind existence.
I am investigating the profound links between Advaita Vedanta (notion from the Upanishads) and contemporary science, especially quantum mechanics and cosmology. My research emphasizes the similarities between ancient insights and the unified field theory, demonstrating a common quest to comprehend reality.
The Bhrigu Valli of the Taittiriya Upanishad is an enlightening dialogue between a father and son, where profound wisdom unfolds. Sage Varuna, the father, guides his son, Sage Bhrigu, through the layers of reality, leading him to the ultimate realization of Brahman—the source of all existence. This timeless conversation explores the journey of self-discovery in a way that captivates and inspires seekers of truth.
Advaita Vedanta, meaning “non-dualism,” is a spiritual philosophy rooted in the Upanishads, teaching that the ultimate reality, Brahman, is the only truth. It asserts that the individual self (Atman) is not separate from this infinite consciousness, and the perception of duality is an illusion (maya). Through self-inquiry, meditation, and scriptural study, seekers can realize this unity, achieving liberation (moksha) from the cycle of birth and suffering.
This article explores the profound connection between consciousness and the quantum continuum, where the timeless wisdom of the Upanishads meets modern quantum physics. By examining the entanglement of mind and matter, it offers a fresh perspective on reality as a unified field of consciousness. Dive deep into this thought-provoking blend of philosophy and science to uncover insights into the fabric of existence.
OM as the Sound of the Cosmic Cycle.
The sound of OM encapsulates the entire cycle of cosmic creation, preservation, and dissolution. Each of the three syllables of OM—A, U, and M—represents a phase of this cycle:
Studying the Upanishads gives me immense joy and is one of my prime habits. The Mundaka Upanishad, particularly in Book II, Section II, delves into profound and higher intellectual knowledge, offering insights that are central to the philosophy of Advaita Vedanta.
What Are You Curious About? I Am Curious About Liberation Liberation from the cycle of births. I am curious about knowing the reality. I am curious about Advaita Vedanta, which teaches us that we are connected in this fabric of Cosmos. This cosmos is cyclic. Beyond space and time. I… Read More »Liberation: I Am Curious About Moksha & Self-Realization
On Guru Adi Shankaracharya Jayanti, we revere the luminary of Advaita Vedanta, embracing the essence of self-realization through his masterpiece, the Nirvana Shatakam. His teachings resonate as a guiding light, inspiring seekers on the path of spiritual enlightenment and unity with the divine.
Through the practice of equanimity, we learn to dance with the rhythms of the subconscious, allowing its creative impulses to guide us towards new horizons of possibility. And in this dance of surrender and trust, we find liberation—the freedom to express our truest selves and to journey ever closer towards the fulfilment of our deepest aspirations.
Vedanta and quantum mechanics approach the understanding of reality from different perspectives—one from ancient philosophical inquiry and the other from modern scientific exploration—there are intriguing parallels between their fundamental principles.
When the fluctuations of mind are stilled, our true nature is revealed. We have then enough clarity to perceive the Self beyond the mind.
The interplay of consciousness, oneness, and energy bridges the spiritual depth of Isha Upanishad with the quantum scientific exploration of interconnectedness, suggesting a profound unity between ancient wisdom and modern understanding.
The Upanishads, as ancient texts of unparalleled depth, assert that life’s purpose extends beyond the mere accumulation of wealth, status, or power.
Intriguingly, the insights of the Upanishads find resonance with some of the most enigmatic statements of quantum science. The intersection of this ancient philosophy with modern scientific inquiry illuminates a fascinating convergence of thought.
The teachings of the Upanishads are not confined by time, culture, or geography. Their insights transcend the boundaries of tradition and speak to the universal human experience.
In non-dual philosophy, the ultimate reality, often referred to as Brahman, is considered to be infinite, timeless, and transcendent. It is beyond the grasp of ordinary perception and conceptualization.
Non-duality emphasizes the underlying unity and interconnectedness of all existence. Recognizing this interconnectedness can foster a sense of compassion, empathy, and understanding towards others and the world around us.
From a Vedantic perspective, this journey of self-realization aligns with the core principles of Advaita Vedanta, where the individual self is recognized as none other than the ultimate reality, transcending boundaries and limitations.
The text advises individuals to perform their duties diligently and responsibly. This includes responsibilities towards family, society, and oneself.
The Panchagni Vidya emphasizes the core principle of non-duality, asserting that the individual soul (Atman) and universal reality (Brahman) are fundamentally one. This revelation dismantles the illusion of separation, unveiling the intrinsic unity of all existence.
By combining both modern scientific perspectives and ancient philosophical wisdom, you’re approaching the concept of the “Absolute” from a rich and multi-dimensional viewpoint. This interdisciplinary approach can lead to a more holistic understanding of the nature of reality.
Surya Namaskar, the graceful sequence of yoga postures, pays homage to the sun’s vital energy.
In the heart of the Upanishads lies a quest for the ultimate truth that transcends the transient world.
Non-duality invites us to recognize the wholeness of our being. It points to the completeness and inherent perfection that exists within each moment and within us.
O Deluded mind!
Give up your list to amass wealth.
Give up such desires from your mind and take up the path of righteousness…….BHAJA GOVINDAM
All-Absorbent Meditation is a term from the ancient Indian spiritual tradition of Vedanta. It refers to a practice of meditation that involves focusing the mind on the ultimate reality or truth behind all things and experiencing a state of pure consciousness in which the individual self merges with the Universal Self.
When we realize our true nature, we no longer identify with the limited and impermanent aspects of ourselves, and we are no longer bound by the cycle of birth and death. Instead, we experience lasting happiness, peace, and fulfilment, which are not dependent on external circumstances.
World Sleep Day 2023 is on March 17th. World Sleep Day is an annual event that is celebrated on the Friday before the Spring Equinox in the Northern Hemisphere. The day aims to raise awareness about the importance of sleep and the impact that sleep has on overall health and… Read More »World Sleep Day 2023: A note on spiritual perspective:
I had a blissful time by presenting a brief introduction on Upanishads (#Vedanta) in a club house at Bangalore City in India It was an awesome event with all aspirants to know about the Highest knowledge. Few photos are taken by organising team
The Divine is Shapeless ( Divine formless), Birthless, Breathless, Mindless, above everything, outside everything, inside everything. Absolutely Pure, verily even from the Indestructible (Causal), higher than Highest means transcending even the transcendent Ishwara” means beyond the Causal state.
In the beginning, there was “Existence alone”, mere Being, one without a second. Some say there was mere nothing, nothing whatsoever; that everything has come out of nothing.
Our true nature is beginning less, endless, non-dual, unbounded, ever free, pure, aware, Supreme Bliss. Due to ignorance known as Maya (Avidya), we pass through cycles of births and deaths
Thought is the highest expression of prana. Its expression is three-fold. Unconscious, Conscious and Super Conscious
Fear is a product of ignorance or Avidya. There is Fear from Duality. ” Non- Duality ” alone is fearlessness.
The good is one, the pleasant another, both command the Soul. Who follows the good, attains sanctity, who follows the pleasant, drops out of the race.
Explore how Delta, Theta, Alpha, Beta, and Gamma brain waves align with OM meditation and the Mandukya Upanishad to deepen consciousness and meditation.
Vedanta is an investigation to find out who or what we are? When we will realize that we are not limited to this body of flesh and blood, but we are immortal Awareness.
The Self [ the atman] is everywhere, without a Body, without a shape, whole, pure, unpierced by evils, wise, all knowing, far shining, self depending, all transcending, functions and duties are allotted by HIM alone to the Creator for eternity.
How can he feel delusion and grief who sees oneness (Non-Duality) alone everywhere. He who sees all beings and forms in the Self, he alone really sees.
Awareness: IT is That which is Absolute, fills all space, is complete in Itself, to which there is no second and which is continuously present in everything, in every being and everywhere. It is homogeneous in nature. It is known as “Brahman in Vedanta”
भूमैव सुखं : “Bhumaiva Sukham”: 1) That which is Infinite is true Happiness. 2) There is no Happiness in anything finite. 3) The Infinite alone is Happiness.
Only when one becomes full of steadfastness (devotion), then can one be full of faith. Without Steadfastness, no one can have faith.
Only when one is given to Action, then can one be full of Steadfastness. No, without action, one can not have steadfastness.
IT is That which is Absolute, fills all space, is complete in Itself, to which there is no second and which is continuously present in everything, in every being and everywhere. It is homogeneous in nature.
When man becomes powerful (gains great strength), he rises (gains spiritual power); as he rises, he serves (Karma Yoga). as he serves, he associates with wise (Discipleship), he sees, hears (Sravana), thinks (Manana), knows (Nididhyasana), acts (intense Tapas), and he realizes (Attains Self).
Tat-Tvam-Asi=YOU ARE THAT: This statement relates the Individual Self to the Universal Self. The direct Knowledge of that total Identity is the immediate means to Liberation (Moksha).
In sleep, you get into yourself, you enter yourself, you become yourself, and know nothing but yourself. This is sleep. You have withdrawn yourself from all outside connections and relationships.
In the beginning, there was “Existence alone”, mere Being, one without a second. Some say there was mere nothing, nothing whatsoever; that everything has come out of nothing.
He can not be known through Discourse, nor through speech, nor through mind, nor through the eye can It be attained. Apart from Him who speaks of It as ” He Exists” finds Him. How can a man who does not believe so find Him?
When He shines, everything shines after HIM; by His light, all these Shine!” One Supreme Ruler is the inner Self of all; This one quality appears in all individuals. The wise realize Him in their own hearts.
Knowing the Truth, that the Individual Self, the eater of the fruit of action, is the Universal Self, maker of past and future, knows that he has nothing to fear.
” O King! Have neither pride nor vanity for the charities that you dispense. Go thou, great king, to thy palace. Give but not pride. Give generously but not with egotism.
“He who knows the sources and power of Life, how it enters, where it lives, how it divides itself into five, how it is related to the Self, attains immortality; yes! attains immortality”