Death: The Living Field of Consciousness “The Self is not born, nor does it die. It did not spring from anything, and nothing sprang from It.” (KU II.18) Dedication On this Teacher’s Day, I bow in gratitude to the eternal Teacher — Yama, the King of Death.In the Katha Upanishad,… Read More »Death: The Living Field of Consciousness
King of Death continued: ‘ When man understands himself, understands Universal self, the union of the two, kindles the triple Fire, offers the sacrifice; then shall he, though still on Earth, break the bonds of Death, beyond sorrow, mount into Heaven.
The story of Satyakāma Jābāla offers timeless lessons that transcend societal norms and illuminate the path to spiritual wisdom. One of the most striking aspects of this narrative is the attitude of Rishi Haridrumata Gautama, who disregarded the issue of family lineage when accepting Satyakāma as his disciple. This act demonstrates the inclusiveness of Vedantic philosophy, emphasizing that one’s eligibility for spiritual knowledge is not determined by birth or caste but by one’s inner qualities and earnest desire for truth.
The happiness of deep sleep is greater than all other forms of happiness. AUM is realised when the illusion of DUALITY vanishes.
Within the City of Brahman, which is the Body, there is the Heart, and within the Heart there is a little house. The house has the shape of a Lotus, and within it dwells that which shines by its own light.
Imagine your life as a game of dice. By aiming for excellence, wisdom, and self-realization, you automatically align with success in all other areas. This concept inspires us to focus on what truly matters, channeling our energy toward goals that elevate us spiritually and mentally.
Discover how to attain pure consciousness through meditation and self-awareness, aligning ancient wisdom with modern insights
Chandogya Upanishad-Tat Tvam Asi Tat-Tvam-Asi Explanation: तत्-त्वम्-असि : তৎ-ত্বম্-অসি Introduction: Tat Tvam Asi This post marks the concluding part of Chapter 6 of the Chandogya Upanishad—Tat Tvam Asi reaches its final depth. It explores the profound Tat Tvam Asi interpretation as presented in the Chandogya Upanishad (Part 6C). This Mahāvākya (great saying) conveys… Read More »Essence of Chandogya Upanishad-Tat-Tvam-Asi-Part 6C
Tat Tvam Asi” (That Thou Art) is a profound teaching from the Chandogya Upanishad, where Sage Uddalaka reveals the oneness of the self and ultimate reality to his son, Svetaketu. Discover the deeper meaning of this Mahavakya and its significance in Advaita Vedanta.
Essence of Nama-Rupa in the Upanishads
Uddalaka teaches that:
The diversity of the universe is merely Nama-Rupa—names and forms—superimposed on the singular reality, Sat.
The essence of everything is the same, but the forms and names create the illusion of difference.
Madhu Vidya Matters Today
In an era where humanity often feels disconnected from nature and each other, the teachings of Madhu Vidya remind us of our shared essence. They inspire us to live with gratitude, reverence, and awareness of the mutual support that sustains life.
The Bhrigu Valli of the Taittiriya Upanishad is an enlightening dialogue between a father and son, where profound wisdom unfolds. Sage Varuna, the father, guides his son, Sage Bhrigu, through the layers of reality, leading him to the ultimate realization of Brahman—the source of all existence. This timeless conversation explores the journey of self-discovery in a way that captivates and inspires seekers of truth.
This article explores the profound connection between consciousness and the quantum continuum, where the timeless wisdom of the Upanishads meets modern quantum physics. By examining the entanglement of mind and matter, it offers a fresh perspective on reality as a unified field of consciousness. Dive deep into this thought-provoking blend of philosophy and science to uncover insights into the fabric of existence.
OM as the Sound of the Cosmic Cycle.
The sound of OM encapsulates the entire cycle of cosmic creation, preservation, and dissolution. Each of the three syllables of OM—A, U, and M—represents a phase of this cycle:
Dhyana, Dharana, and Samadhi form the profound triad of meditative practices outlined in Patanjali’s Yoga Sutras, offering seekers a transformative journey towards self-realization and spiritual union.
When the fluctuations of mind are stilled, our true nature is revealed. We have then enough clarity to perceive the Self beyond the mind.
The interplay of consciousness, oneness, and energy bridges the spiritual depth of Isha Upanishad with the quantum scientific exploration of interconnectedness, suggesting a profound unity between ancient wisdom and modern understanding.
What’s the first impression you want to give people? Philosophical Foundation: Embracing Non-Dualism In presenting my initial impression, I want to convey a profound philosophical stance firmly rooted in non-dualism. This perspective underscores the inherent interconnectedness that binds us all. I believe in the idea that we are not isolated… Read More »Cosmic Harmony: Navigating Non-Dualism
The Upanishads, as ancient texts of unparalleled depth, assert that life’s purpose extends beyond the mere accumulation of wealth, status, or power.
Intriguingly, the insights of the Upanishads find resonance with some of the most enigmatic statements of quantum science. The intersection of this ancient philosophy with modern scientific inquiry illuminates a fascinating convergence of thought.
The teachings of the Upanishads are not confined by time, culture, or geography. Their insights transcend the boundaries of tradition and speak to the universal human experience.
In non-dual philosophy, the ultimate reality, often referred to as Brahman, is considered to be infinite, timeless, and transcendent. It is beyond the grasp of ordinary perception and conceptualization.
This article examines the convergence of quantum phenomena and consciousness, synthesizing ideas from the fields of philosophy, neurology, and quantum physics.
According to Advaita Vedanta, Nirguna Brahman is the supreme reality that transcends all qualities and attributes.
The interplay between Vedanta and quantum physics has been a subject of profound philosophical and scientific inquiry. This topic not only brings together two seemingly distinct realms of thought but also highlights the potential for cross-disciplinary insights.
Non-duality emphasizes the underlying unity and interconnectedness of all existence. Recognizing this interconnectedness can foster a sense of compassion, empathy, and understanding towards others and the world around us.
This discussion is on the concept of “Universal connectedness through human consciousness outside the brain”.
Non-duality invites us to recognize the wholeness of our being. It points to the completeness and inherent perfection that exists within each moment and within us.
Saundarya Lahari highlights the importance of the union of Shiva and Shakthi, which represents the unification of masculine and feminine energies, and emphasizes the power and significance of the Divine Mother in the Hindu tradition.
All-Absorbent Meditation is a term from the ancient Indian spiritual tradition of Vedanta. It refers to a practice of meditation that involves focusing the mind on the ultimate reality or truth behind all things and experiencing a state of pure consciousness in which the individual self merges with the Universal Self.
Awareness is that, in which all experiences appear. It is that with which all experiences are made.
In the beginning, there was “Existence alone”, mere Being, one without a second. Some say there was mere nothing, nothing whatsoever; that everything has come out of nothing.
Our true nature is beginning less, endless, non-dual, unbounded, ever free, pure, aware, Supreme Bliss. Due to ignorance known as Maya (Avidya), we pass through cycles of births and deaths
Thought is the highest expression of prana. Its expression is three-fold. Unconscious, Conscious and Super Conscious
The good is one, the pleasant another, both command the Soul. Who follows the good, attains sanctity, who follows the pleasant, drops out of the race.
Explore how Delta, Theta, Alpha, Beta, and Gamma brain waves align with OM meditation and the Mandukya Upanishad to deepen consciousness and meditation.
The Self [ the atman] is everywhere, without a Body, without a shape, whole, pure, unpierced by evils, wise, all knowing, far shining, self depending, all transcending, functions and duties are allotted by HIM alone to the Creator for eternity.
How can he feel delusion and grief who sees oneness (Non-Duality) alone everywhere. He who sees all beings and forms in the Self, he alone really sees.
Awareness: IT is That which is Absolute, fills all space, is complete in Itself, to which there is no second and which is continuously present in everything, in every being and everywhere. It is homogeneous in nature. It is known as “Brahman in Vedanta”
भूमैव सुखं : “Bhumaiva Sukham”: 1) That which is Infinite is true Happiness. 2) There is no Happiness in anything finite. 3) The Infinite alone is Happiness.
Only when one becomes full of steadfastness (devotion), then can one be full of faith. Without Steadfastness, no one can have faith.
Only when one is given to Action, then can one be full of Steadfastness. No, without action, one can not have steadfastness.
IT is That which is Absolute, fills all space, is complete in Itself, to which there is no second and which is continuously present in everything, in every being and everywhere. It is homogeneous in nature.
When man becomes powerful (gains great strength), he rises (gains spiritual power); as he rises, he serves (Karma Yoga). as he serves, he associates with wise (Discipleship), he sees, hears (Sravana), thinks (Manana), knows (Nididhyasana), acts (intense Tapas), and he realizes (Attains Self).
Tat-Tvam-Asi=YOU ARE THAT: This statement relates the Individual Self to the Universal Self. The direct Knowledge of that total Identity is the immediate means to Liberation (Moksha).
In sleep, you get into yourself, you enter yourself, you become yourself, and know nothing but yourself. This is sleep. You have withdrawn yourself from all outside connections and relationships.
He can not be known through Discourse, nor through speech, nor through mind, nor through the eye can It be attained. Apart from Him who speaks of It as ” He Exists” finds Him. How can a man who does not believe so find Him?
Knowing the Truth, that the Individual Self, the eater of the fruit of action, is the Universal Self, maker of past and future, knows that he has nothing to fear.
Prana dwelling in the body is like a King (Prajapati)and the sense organs are like his Subjects. Offerings are token of love, reverence and respect to another. By Prana are all senses and mind supported.
” O Rama ! The world is nothing but a mere vibration of Consciousness in space. It seems to Exist even as a Goblin seems to exist in the eyes of the ignorant. All this is But Maya. For here there is no contradiction between the infinite Consciousness and the apparent existence of the Universe. It is like marvelous dream of a person who is awake”….. from “YOGA VASISTHA” as said to Lord Rama by the Sage Vasistha.”
Consciousness is that, in which all experiences appear. It is that with which all experience is known and it is that out of which all experiences are made.
The Universe is a vast painted picture: Sacchidanand Brahman associated with power of Maya is termed as Ishwara.
He who lives in Man, He who lives in the Sun are one. He who knows this spiritual joy, mind cannot grasp, nor tounge speak, fears nothing.”
“He who knows this, cries goodbye to the world, goes beyond elemental Self, living Self, thinking Self, knowing Self, joyous Self. Here is my Authority. ”
When the fluctuations of mind are stilled, our true nature is revealed. We have then enough clarity to perceive the Self beyond the mind.