Essence of Taittiriya Upanishad – Bhrigu Valli :
The Reality in the core of man and the Reality in the Sun is one and the same. I am Self- luminous like the Sun.
Who knows this, knows Brahman, Knows The Supreme.
The Reality in the core of man and the Reality in the Sun is one and the same. I am Self- luminous like the Sun.
Who knows this, knows Brahman, Knows The Supreme.
Atman includes everything and everyone. It is the Total of all created beings, and so it is called Brahman. The ultimate in us is Atman. The ultimate in the cosmos is Brahman. Atman is Brahman. There can not be anything other than this Universal Reality.
Books hold the power to transform lives and ignite new journeys. Just as life-saving drugs alleviate ailments, books have the potential to rescue individuals from ignorance and apathy, guiding them towards enlightenment and growth.
He who lives in Man, He who lives in the Sun are one. He who knows this spiritual joy, mind cannot grasp, nor tongue speak, fears nothing.” “He who knows this, cries goodbye to the world, goes beyond elemental Self, living Self, thinking Self, knowing Self, joyous Self.
“Satyam jnanam anantam Brahman” which means “The knower of “BRAHMAN” attains the Supreme”. BRAHMAN is Truth, knowledge and Infinity, which is our own very Self, the Atman.
OM! , Whose form is manifold, and the Essence of Vedas, revealed in Vedas, revealed in the world, sprung from immortality! Lord, fill me with intelligence, that I may grasp immortality!
From HIM arise oceans, rivers, mountains, herbs and their properties. And in the middle of the elements is the innermost Self. HE is the inmost Self of all.
Yoga means union. Union of inner self with higher Self. Yoga brings perfection, peace, harmony in life. It will help in leading a disciplined successful life with good health and mind. Through Yoga one can have a calm mind and peaceful sleep. And these are all normal achievements. If followed properly what Maharshi Patanjali has taught us “Ashtanga Yoga”, we can raise our nature to a divine nature.
“He who knows the sources and power of Life, the Prana, how it enters, where it lives, how it divides itself into five, how it is related to the Self, attains immortality; yes attains immortality”
Prana as a whole is composed of five Pranas (prana, udana, vyana, samana, apana.
The Universe is a vast painted picture: Sacchidanand Brahman associated with power of Maya is termed as Ishwara.
Absence of knowledge brings fear of Death. With vidya( knowledge), people become fearless. Knowing this knowledge, people will welcome Lord of Death, Yama, not repel Him. He who knows the soundless, odourless, tasteless, intangible, formless, deathless, supernatural, unchangeable Reality, springs out of the mouth of Death
Atman, smaller than the small, greater than the great, is hidden in the hearts of all living creatures. A man who is free from desires beholds the majesty of the Self through tranquility of the senses and the mind and becomes free from grief.
Out of fire(Agni) arises all that exists in the Universe. Mastering this, one gains mastery over any field of human activity, and acquires whatever one desires in terms of worldly prosperity and power.
I am the Consciousness. I am the witness of the Body and Mind. This Consciousness self, this pure subject, is not an object. It cannot be known. I AM always Awareness, Consciousness, not something else.
“Kriya Yoga” is preliminary preparation for entering into the state of Samadhi. Sadhana Pada, the second section among four sections of Patanjali Yogasutra starts with the instructions in “Kriya Yoga”. In this section Maharshi Patanjali gives us guidelines to make proper foundation through some practical methods to enter into state of “Samadhi”. First part of Sadhana Pada deals with philosophy of “klesha”. Klesha means pain, misery , sufferings , problems and difficulties in life. Different types of kleshas which are obstacles must removed to achieve goal. Our goal is to attain state of Samadhi. Through practice of kriya yoga, kleshas can be attenuated. Calmness of body and mind will come through Tapas. Through Svadhyaya will come true knowledge, self realisation and tranquillity of mind through Ishwara Pranidhana.
Mental modifications are the cause of unstable mind. Instability of mind can be stopped ,if we concentrate on our thoughts appearing in mind. Whatever we think in waking condition are among five types of Vritti as mentioned in Patanjali Yoga Sutras. Most of the time, the thoughts are found to be baseless and they are originated due to ignorance only. This ignorance is due to absence of knowledge of our real nature, true nature which is “purusha”. Ignorance is removed by regular and persistent practice of Yoga. Ignorance can be removed by gaining more insight into the nature of our mind and going beyond mind.
Dharana, Dhyana & Samadhi: These three limbs together lead aspirants to the ultimate goal. When Dhyana enters into Samadhi , the Gate which leads into the world of realities opens. Samadhi means a state of mind which through the practice of Dharana and Dhyana has become so completely tranquil and the person meditating is so absorbed that the he or she even forgets own existence.
“सङ्कल्पप्रभवान् कामान् त्यक्त्वा सर्वान् अशेषतः ।मनसैवेन्द्रियग्रामं विनियम्य समन्ततः ॥शनैः शनैरुपरमेद् बुद्ध्या धृतिगृहीतया ।आत्मसंस्थं मनः कृत्वा न किंचिदपि चिन्तयेत् ॥”Ashtanga Yoga Explained can help deepen your understanding of this practice. — Bhagavad Gītā 6.24–25 “Abandoning all desires born of worldly imagination, one should restrain the senses on all sides by the… Read More »Ashtanga Yoga Explained -Part-3
Explore ‘Ashtanga Yoga’ (Patanjali Yoga Sutras) and its core principles, including Samadhi Pada, Vrittis, and the path to self-realization through yoga philosophy.
Introduction to Ashtanga Yoga Ashtanga Yoga, meaning the “Eight Limbs of Yoga,” is a profound spiritual discipline rooted in the Yoga Sutras of Patanjali. This structured path to self-realization offers a systematic approach to achieving mental clarity, self-discipline, and spiritual enlightenment. Codified by Maharshi Patanjali, Ashtanga Yoga serves as a… Read More »Ashtanga Yoga ~ Part-1
What is Joy? — Part 3 (Concluding Part) This is the final part of the series on what is joy. In the earlier articles, we explored how Vedanta defines joy as something far deeper than pleasure. If you haven’t yet read the first two parts, you may begin with Part… Read More »What is Joy?-part-3 (concluding part)
The oneness of Soul and GOD, the ultimate Truth is the principal essence of Vedanta philosophy.
He who lives in Man, He who lives in the Sun are one. He who knows this spiritual joy, mind cannot grasp, nor tounge speak, fears nothing.”
“He who knows this, cries goodbye to the world, goes beyond elemental Self, living Self, thinking Self, knowing Self, joyous Self. Here is my Authority. ”
When the fluctuations of mind are stilled, our true nature is revealed. We have then enough clarity to perceive the Self beyond the mind.
Privacy Policy — ArunSingha.in The ArunSingha.in Privacy Policy outlines the terms and conditions of your data protection. Effective Date: 03 August 2023Last Updated: 23 October 2025 Welcome to https://arunsingha.in, a space dedicated to science, philosophy, meditation, and self-realization. We value your privacy and are committed to protecting it. This Privacy… Read More »The Journey Begins