Essence of ChAndogya Upanishad: The Universe
The universe is not just a physical reality; it is a manifestation of higher knowledge. The Chandogya Upanishad reveals how understanding the cosmos leads to self-realization. This journey begins with the gross and material world and progresses toward the finest and ultimate reality—Bhuma, the Infinite
The Universe: A Manifestation of Higher Knowledge
In this continuation of our exploration of the Chandogya Upanishad, we delve deeper into the cosmic hierarchy and the interconnectedness of all existence. This segment, Essence of Chandogya Upanishad: The Universe—Part 7B, unravels the subtle progression from contemplation (dhyana) to understanding (vijnana) and ultimately to bliss (ananda). The Upanishadic wisdom reveals that the universe is not merely a physical entity but a manifestation of consciousness, where every aspect of creation resonates with the supreme reality (Brahman).
As we journey through the teachings of this ancient scripture, we uncover profound insights into the interplay between mind, intelligence, and the ultimate truth. The Upanishads emphasize that true knowledge (jnana) arises when one transcends superficial perception and realizes the infinite consciousness that pervades all things. This sacred wisdom dismantles the illusion of separateness (maya), guiding the seeker toward the realization that the microcosm and macrocosm are reflections of the same absolute truth.
Beyond Contemplations
In this segment, we explore how the expansion of awareness leads to a deeper connection with the essence of existence. From speech (vak) and mind (manas) to contemplation (dhyana) and knowledge (vijnana), each stage of understanding unfolds like the layers of the cosmos, revealing the intrinsic harmony between the individual self (jivatman) and the universal self (paramatman). This revelation is not just an intellectual pursuit but a transformative experience that aligns us with the boundless bliss (ananda) that lies beyond material limitations.
By contemplating these profound truths, we begin to grasp the essence of Vedantic cosmology, self-realization, and the eternal connection between the self and the universe. Let us now continue this exploration into the deeper dimensions of existence as revealed in the Chandogya Upanishad.
Introduction: Seventh Chapter
The Chāndogya Upaniṣad is part of the Chāndogya Brāhmaṇa of the Sāma Veda, one of the largest and most important Upaniṣads, consisting of eight chapters (Prapāṭhakas). It presents profound Upaniṣadic knowledge through philosophical discourses and allegorical stories.
This Upaniṣad directly addresses the true nature of Brahman, the Supreme Self, beyond duality.
The first five chapters form the Karma Kāṇḍa (ritualistic section) and Upāsana Kāṇḍa (meditational section), while Chapters 6, 7, and 8 belong to the Jñāna Kāṇḍa (knowledge section).
Chapter 7 consists of 27 sections and features a dialogue between Nārada (the disciple) and Sage Sanatkumāra (the teacher). Knowledge is imparted in progressive steps, each acting as a form of meditation. By advancing through these steps, one ascends beyond limitations to the Infinite (Bhuma), which is absolute and immortal.
The first part (Sections 1 to 6) has been published in my blog: Essence of Chāndogya Upaniṣad – Bhuma Vidyā: Part 7A
The essence of this teaching is: “Bhumaiva Sukham” (The Infinite Alone is Bliss)
Journey: Gross→ Subtle→ Causal→ Absolute
॥ छान्दोग्योपनिषत् – सप्तमोऽध्यायः ॥
Chandogya Upanishad – Chapter 7
Part 2: Sections 7 to 12
From the Gross to the Subtle: The Path of Wisdom
“Knowledge unfolds in stages, moving from tangible to intangible, from the seen to the unseen. Each step is a doorway to the next, where mastery over the previous level is included in the higher one. The journey begins with Name and Speech and ascends towards Infinity.”
Section 7.1: Vijñānam – Wisdom (2 Mantras)
7.1.1: What is Greater than Contemplation?
नारदः च संविद्यनम्
सनत्कुमारः च तत्त्वमिति ||
Narada: “Sir, is there anything beyond contemplation?”
Sanatkumāra: “Yes, wisdom is greater than contemplation.”
7.1.2 – Mastery of All Sciences Through Wisdom
Through true wisdom (Vijñāna), one comprehends the depth of all knowledge:
- Vedic Wisdom: The Rig Veda, Yajur Veda, Sama Veda, and Atharvana Veda.
- Historical & Literary Knowledge: Itihasas (epics) and Puranas, known as the fifth Veda.
- Linguistic & Ancestral Traditions: Grammar (Vedanaam Vedah), ancestral rites, and sacred rituals.
- Mathematical & Mystical Sciences: Arithmetic, omens, and treasures.
- Philosophical Disciplines: Logic, ethics, and divine sciences (Devavidya).
Specialized Knowledge:
- Bhootavidya: Physical sciences.
- Kshatravidya: Military and warfare sciences.
- Nakshatravidya: Astronomy and astrology.
- Sarpa Vidya: Knowledge of serpents.
- Devajana Vidya: The fine arts and celestial sciences.
7.1.3 – The Knowledge of All Elements and Living Beings
True wisdom extends beyond scriptures to encompass the fundamental elements of existence:
- Natural Forces: Earth, sky, air, water, fire, and space.
- Beings of All Realms: Gods, humans, animals, birds, and celestial beings.
- Flora & Fauna: Grasses, trees, wild beasts, insects, and the tiniest ants.
7.1.4 – The Comprehension of Values, Nourishment, and Worlds
धर्मं च, अधर्मं च, सत्यं च,
अनृतं च, साधु च, असाधु च,
हृदयज्ञं च, अर्हृदयज्ञं च,
अन्नं च, रसं च,
इमं च लोकं, अमुं च लोकं।
“Merit and demerit, truth and falsehood, good and evil; that which resonates with the heart and that which does not; sustenance and its essence; this world and the next”.
7.1.5 – Therefore, Worship Wisdom
विज्ञानेन एव विज्ञायते,
विज्ञानम् उपास्स्व इति।
“Only through wisdom does one truly understand.
Therefore, worship Wisdom.”
Through higher wisdom, one discerns:
- Virtue & Morality: Dharma (righteousness) and Adharma (unrighteousness).
- Truth & Falsehood: The eternal battle between reality (Satyam) and illusion (Anritam).
- Good & Evil: The distinction between noble (Saadhu) and wicked (Asaadhu).
- Sensory Pleasures: Pleasant and unpleasant experiences.
- Sustenance & Essence: The deeper significance of food (Annam) and its taste (Rasam).
- The Worlds Beyond: This world (Iham) and the next (Amum).
Understanding scriptures is necessary for contemplation. Through wisdom, one gains mastery over all sciences, including the Vedas, Puranas, ethics, logic, and natural sciences.
Therefore, one must worship Wisdom.
7.2.1 – The Fruit of Wisdom
Whoever worships the Infinite with true wisdom (Vijñāna) gains a deeper and broader perception of reality.
- Attaining Higher Realms: Such an enlightened being reaches the worlds that lie within the scope of their wisdom.
- Freedom of Action: No longer confined by worldly limitations, they act freely and in alignment with higher wisdom.
This marks a significant leap in spiritual evolution. In earlier stages, the worlds attained were secular and individualistic, offering freedom within limited environments. However, as spiritual growth expands, so does one’s cosmic perspective.
A spiritually evolved being no longer identifies as a mere individual but as a citizen of the cosmos. Just as a prime minister views a nation differently from an ordinary citizen, a realized soul perceives the universe in a way beyond common understanding.
7.2.1 – The Fruit Gained by Wisdom
स यः विज्ञानं ब्रह्मेति उपासते;
विज्ञानवतः ज्ञानवतः।
Who worships the Infinite with wisdom,
gains both detailed knowledge and a broader vision.
सः लोकानभिसिध्यति,
यावत् विज्ञानस्य गतं तत्र।
He attains the respective worlds,
within the reach of the sphere of wisdom.
अस्य यथा कामचारः भवति;
यः विज्ञानं ब्रह्मेति उपासते।
He is free to act as he wishes.
Such is he who worships the Infinite with wisdom.
7.2.2 – What is Greater than Wisdom?
अस्ति भगवः विज्ञानाद् भूय इति?
विज्ञानाद् वा वा भूयः अस्ति इति।
Narada: “Revered sir, is there something greater than wisdom?”
Sanatkumara: “Yes, indeed, there is something greater than wisdom.”
तत् मे भगवन् ब्रवीतु इति।
Narada: “Then, O venerable one, please reveal it to me.”
Understand Before Contemplating
Before contemplation, one must first develop wisdom. Contemplating inner chakras or spiritual energies can awaken latent powers. However, without proper guidance and direction, this energy may remain unchanneled or misused.
True wisdom ensures that these energies are harnessed purposefully and effectively.
This prepares us for the next crucial element of spiritual progress: Strength—not just physical power nor mere administrative authority, but profound inner spiritual strength.
8.1.1 – Strength is Greater than Wisdom
The Upanishad declares:
“Strength (Balam) is surely greater than Wisdom (Vijñāna).”
But what does this strength signify?
In the context of spiritual evolution, Strength is not mere physical power—it is the strength of the spirit. It represents:
- Mental fortitude of a morally upright person.
- Wisdom that sustains one’s spiritual journey.
- Brahmacharya (celibacy) as the means to cultivate inner power.
NOTE:-
Strength, Understanding, and Contemplation: An Interwoven Path
In the spiritual journey, Strength (Balam) is not just physical power but the strength of the spirit—moral resilience, mental fortitude, and wisdom. One of the primary means to cultivate this strength is Brahmacharya (celibacy), which preserves and channels energy for higher pursuits.
While the Upanishadic hierarchy presents the path as Contemplation → Understanding → Strength, in practice, these three qualities function together as essential spiritual resources. Understanding deepens contemplation, contemplation fosters clarity for understanding, and both support the cultivation of inner strength.
8.1.2 – The Greatness of a Strong Man
The text proclaims:
“Even if a hundred knowledgeable men stand together, a single truly strong man makes them tremble.”
This statement emphasizes the immense impact of spiritual strength.
- Knowledge alone may inform, but strength transforms.
- A spiritually strong person radiates unshakable confidence, influencing and inspiring others effortlessly.
- Inner resilience is more powerful than intellect alone.
8.1.3 – Strength on the Spiritual Journey
The Upanishad outlines a step-by-step process of spiritual evolution through strength:
- Firmness in Celibacy (Brahmacharya) → Gains spiritual energy.
- Rising with Power → Develops self-mastery.
- Serving the Master (Karma Yoga) → Cultivates humility.
- Discipleship → Draws closer to higher wisdom.
- Observation & Learning (Sravana) → Absorbs deep spiritual truths.
- Reflection (Manana) → Internalizes knowledge.
- Deep Understanding (Nididhyasana) → Gains unshakable clarity.
- Action & Intensity (Tapas) → Applies wisdom through practice.
- Realization (Self-knowledge) → Attains ultimate truth.
Thus, Strength, Understanding, and Contemplation are not separate but interconnected.
- Understanding must precede Contemplation.
- Yet, Contemplation itself enhances Understanding.
- Strength sustains both, ensuring spiritual progress.
Much like Integral Yoga, where all paths merge into one, these three spiritual resources support each other, forming the foundation of enlightenment.
8.1.4 – Strength Holds Everything Firm
The Upanishad reveals that Strength (Balam) is the foundation of existence:
“By strength, the earth stands. By strength, the sky remains. By strength, the heavens hold firm.”
Everything in creation—mountains, divine beings, men, animals, insects, and even the tiniest ant—maintains its essential nature through strength.
- The Three Worlds (Bhu, Bhuvah, Swah) exist due to their inherent strength.
- Mountains and places of austerity retain their purity through the spiritual strength of the sages who perform Tapas there.
- All beings, from the Devas to the ant, remain true to their essential nature because of inner strength.
Just as cattle always remain cattle and ants retain their “ant-ness,” should humans not preserve their “humanness” through discipline and spiritual strength?
Thus, order and discipline sustain the universe—by Strength.
8.1.5 – Therefore, Worship Strength
The Upanishad commands:
“By strength, the world stands. Therefore, worship Strength.”
To “worship strength” means:
- Cultivating inner resilience.
- Developing moral and spiritual power.
- Mastering emotions rather than being ruled by them.
Only a truly strong person can approach a Master with humility, serve with dedication, and absorb divine wisdom.
8.2.1 – The Fruit Gained from Strength
“He who worships the Infinite with Strength reaches the highest state attainable by Strength.”
Such a person gains freedom—the ability to act without fear or limitation.
The Characteristics of the Spiritually Strong
Swamini describes the qualities of true strength:
- Emotional Stability – A strong person does not surrender to mood swings.
- Resilience – He remains unshaken in the face of challenges.
- Spiritual Authority – Ramanujacharya, the great Visishtadvaita philosopher, was challenged in thought but never in presence due to his immense inner power.
- Mastery Over Sorrow – A strong person does not dwell in grief; weakness manifests in constant complaints.
- Selflessness – An unhappy person is often self-absorbed, constantly projecting their misery onto the world.
- Silent Power – True strength does not seek validation. It does not need to prove itself.
Beyond Strength – What Comes Next?
The Upanishad hints at a power even greater than Strength, leading us deeper into the spiritual hierarchy.
Thus, the journey continues—from Understanding to Strength, and beyond…
Food, Water, and Energy: The Building Blocks of Existence
Our existence is rooted in the physical world, starting with food, water, and energy. Without them, life ceases to function. However, the Upanishad teaches that these gross elements are merely stepping stones to something greater—consciousness itself
Section-9: Annām – Food (2 Mantras)
Mantra 9.1.1: Food is above Strength
अन्नं वा बलाद् औत्तम् ||
The Significance of Food in Spiritual Realization
9.1.2 – The Effect of Not Eating
तस्मात् यदि अपि दश रात्रिः न अश्नीयात्, यदि उ ह जीवेत्,
For if one does not eat for ten days, even though he might live,
अथ वा अदृष्टा, अश्रॊता, अमन्ता, अबॊद्धा, अकर्ता, अविज्ञाता भवति।
Yet, verily, he does not see, does not hear, does not reflect, understand, or act, and does not realize.
9.1.3 – The Effect of Eating
अथ अन्नस्य आगायै, दृष्टा भवति, श्रोता भवति, मन्ता भवति,
But with the coming of food, he sees, he hears, he reflects,
बोद्धा भवति, कर्ता भवति, विज्ञाता भवति।
He understands, he acts, and he realizes.
The Essential Role of Food
The consumption of food activates the five organs of perception, the mental faculties, and the five organs of action. Without their support, realization is impossible. Since food sustains life, we must regard it with the highest reverence.
9.1.4 – Therefore, Worship Food
अन्नम् उपास्स्व इति।
Hence, worship with FOOD.
The Fruit of Worshipping with Food
9.2.1 – Attaining through the Worship of Food
सः यः अन्नं ब्रह्म इति उपासते,
अन्नवतः पानवतः वै सः लोकान् अभिसिध्यति।
He who worships the Infinite as FOOD, whether in the form of solid nourishment or drink, verily attains the respective worlds.
यावत् अन्नस्य गतं तत्र।
He reaches the realm associated with Food.
अस्य यथा कामचारः भवति; यः अन्नं ब्रह्म इति उपासते।
He is free to act as he wishes. Such is he who worships the Infinite as FOOD!
9.2.2 – What is Greater than Food?
अस्ति भगवः अन्नाद् भूयः इति?
Nārada: “Revered Sir, is there anything greater than Food?”
अन्नाद् वा वा भूयः अस्ति इति।
Sanatkumāra: “Yes, there is something greater than Food.”
तत् मे भगवाञ् ब्रवीतु इति।
Nārada: “Then, O revered one, please reveal it to me.”
![A hierarchical pyramid diagram representing the elemental composition of the universe according to the Chandogya Upanishad. The base level is labeled 'ANNAM = FOOD' with an Earth image, followed by 'APAH = WATER' with a water drop symbol. Above it is 'TEJAH = FIRE [ENERGY]' in red text with a sun icon, and at the top is 'SPACE = AAKAASHAH' with a constellation symbol. Red arrows indicate the upward progression through the elements. The word 'UNIVERSE' is vertically aligned on the left side in red tex](https://i0.wp.com/arunsingha.in/wp-content/uploads/2022/01/ANNAM-SPACE.png?resize=892%2C673&ssl=1)
Universe’s elemental hierarchy from food [Annam] to space[Akash] in Chandogya Upanishad.
Section-10: Āpah – Water (2 Mantras)
Water is Greater than Food
10.1.1 – Water Surpasses Food
आपः वा वा अन्नात् भूयः।
WATER is indeed greater than food.
10.1.2 – The Power of Rain
तस्मात् यदा सुवृष्टिः न भवति, व्याधीयन्ते प्राणाः, अन्नं कनीयः भविष्यति।
Where there is no plentiful rain, living beings suffer in distress, fearing that food will become scarce.
अथ यदा सुवृष्टिः भवति, आनन्दिनः प्राणाः भवन्ति, अन्नं बहु भविष्यति।
But when there is abundant rainfall, all beings rejoice, knowing that food will be plentiful.
10.1.3 – The All-Pervasiveness of Water
आपः एव इमाः मूर्ताः
Water, indeed, has manifested as all forms of existence:
- इयं पृथिवी – This Earth
- यत् अन्तरिक्षम् – The vast sky
- यत् द्यौः – The celestial heavens
- यत् पर्वताः – The towering mountains
- यत् देव-मनुष्याः – Divine beings and men
- यत् पशवः च, वयांसि च – Cattle and birds
- त्रिण-वृक्षाः – Grasses and trees
- श्वापद-अकीट-पतंग-पिपीलिकम् – Beasts, worms, insects, and ants
10.1.4 – Therefore, Worship Water
आपः एव इमाः मूर्ताः। आपः उपासस्वे इति।
Water has assumed all these forms. Therefore, worship WATER.
10.2: Beyond Water
10.2.1 – The Fruit of Mastery Over Water
सः यः आपः ब्रह्म इति उपासते, आप्नोति सर्वान् कामान्, तृप्तिमान् भवति।
He who worships the Infinite as WATER attains all desires and becomes fully satisfied.
यावत् आपाम् गतं तत्र, अस्य यथा कामचारः भवति।
He reaches the sphere associated with water and is free to act as he wishes.
यः आपः ब्रह्म इति उपासते।
Such is he who worships the Infinite as WATER!
10.2.2 – What is Greater than Water?
अस्ति भगवः अद्भ्यः भूयः, इति?
Nārada: “O Revered Sir, is there anything greater than Water?”
अद्भ्यः वा वा भूयः अस्ति, इति।
Sanatkumāra: “Yes, there is something greater than Water.”
तत् मे भगवाञ् ब्रवीतु, इति।
Nārada: “Then, O revered one, please reveal it to me.”
Section-11: Tejas – Fire (Energy) (2 Mantras)
Fire is the source of warmth, transformation, and purification.
Therefore, one must worship Fire.
Mantra-11.1.1: Fire is above Water
Mantra-11.1.2: Fire (Tejah) produces Rain.
It is this Fire that, having seized the Air, warms up the space. People then say, ” It is hot, it is burning hot, there will be rain surely. Therefore, first we see Fire and then Rain follows.
Mantra-11.2.2: Is there anything above “Tejah”[ Fire]
Narada: ” Sir, Is there anything above Fire”?
Sanatkumara:” Yes, than Fire, there is something above”
Narada: ” Sir, then please elaborate.”
Space and the Infinite: Beyond the Material World
Space is vast, limitless, and all-encompassing. In the journey of knowledge, it represents freedom from the limitations of the material world. But even space is not the ultimate—beyond it lies Prana, the vital force that sustains everything.
Section-12: Ākāsha – Space (2 Mantras)
Radiant sun amidst golden clouds.
Mantra-12.1.1: Space is above Fire.
Mantra-12.1.2: Space makes room for everything.
In space, indeed, exist the SUN, the Moon, lightning, Stars and Fire.
Mantra-12.1.3: The Greatness of Space.
Through Space sound travels, through Space one hears, through Space the reply comes. In Space one rejoices, in space another does not rejoice. In Space a thing is born and grows after birth.
Mantra-12.1.4: Therefore, Worship Space.
Mantra-12.2: Beyond Space:
Mantra-12.2.1: The Fruit gained by Worshiping Space.
He, who worships Space as brahman, attains the receptacles of light, free from sorrow, free from bondage, moves within the limits of Space, as it may please him, provided he worships space as nothing but Brahman.
Mantra-12.2.2: Is there anything above “Aakaashah”[Space]
Narada: ” Sir, Is there anything above Space”?
Sanatkumara:” Yes, there is something above”
Narada: ” Sir, then please elaborate.”
This will continue……
Conclusion
The entire chapter is deeply conceptual, guiding the seeker toward the realization of higher knowledge. The aim is not just to accumulate information but to transcend ordinary understanding and reach the Absolute Truth.
Knowledge unfolds in progressive stages, moving from the gross to the subtle, from the subtle to the subtlest, and finally from the causal to the Absolute Reality. As each stage is mastered, it seamlessly integrates the wisdom of the previous stage, forming a continuous ascent toward enlightenment.
This journey is not just an intellectual exercise; rather, it is an experiential transformation. It requires deep contemplation, inner refinement, and the willingness to let go of limiting perceptions.
The Chandogya Upanishad presents this structured wisdom through Sanatkumara’s teachings, illustrating how knowledge transitions from the tangible aspects of existence—Name and Fame—to the highest realization of Bhuma, the Infinite Reality.
It is important to note that sections 13 to 23 of this chapter have been published separately in two parts. These sections further explore the profound teachings of Bhuma Vidya, emphasizing the limitless and all-pervading essence of the universe.
The journey from Name to Infinity.
Recommended readings:
- Back to the Truth: 5000 years of ADVAITA by Dennis Waite. **
- THE TEN PRINCIPAL UPANISHADS: Translated by Shree Purohit** Swami and W.B.Yeats
- Brahma Sutra Bhasya of Sankaracharya: Translated by Swami Gambhirananda.**
- Commentary of ChAndogya Upanishad: By Swami Krishnananda.
- ChAndogya Upanishad: By Swami GuruBhaktananda.
- EIGHT UPANISADS -VOL-1 with commentary of Sankaracharya, Translated by SWAMI GAMBHIRANANDA.
- THE TAITTIRIYA UPANISHAD: SHIKSHAVALLI-ANANDAVALLI-BHRIGUVALLI with Sri Shankara’s Commentary By Sri Swami Satchidanandera Saraswati.
- A-U-M Awakening to Reality: By Dennis Waite***
- Panchadasi: Swami Vidyaranya:
- Information available on internet.
Exceptionally well researched and written, Arun!
Thank you!
Joanna
Thank you so much for your comments.
I am inspired.
Please forward if you wish.
Best wishes Joanna.
Stay blessed always 😊🙏
You are welcome.
Joanna
☺️🙏
Sir, there is a typo in this line “Of course, this Liberation is “Karma Muki”” (Mukti). It is to my understanding that realization of self as Brahman becomes the core purpose of human life. This is what elucidated here starting from the name and form up to infinity. Like the significance of time, which is part, present and future, so do the space which is both here and everywhere else. As the verse goes “Yatha akashe, navagraha mandala madhye, adityaha thishtathi,Thathaiva chidakashe, vritti-graha mandala madhye, thithksha thishtati”. In space-like consciousness, forbearance is at the center of thought universe. Hence, can one understand the laws governing human relationships by extrapolating the laws governing the motion of cosmic bodies in space. Your articles provide a roof for sharing the food for thoughts and never ceases to amaze me with its depth knowledge. Thank you.
Thank you so much Vishnupriya for pointing the typo error 😊
Very important indeed to correct the words 😌
You have nicely explained the topic of this part. Self realisation is the sole and final purpose of human life. As if it is a simulated game 🎯
Untill unless you enter into the Core (only knowledge can enter).
Now who enters?
The Self only enters. Rather doesn’t enter, because it is always there. To attain that, one to realise that #AYAM ATMAN BRAHMASMI#
Amazing 😊
Very Simple, yet very difficult game 🎯
Thank you so much for your comments, support and encouragement 😊
God bless you all with long healthy wealthy and peaceful life.
Stay blessed always 😊🙏
Sir, Be safe and take care 😌🙏
You too take care 😊🙏
Very well explained…“Karma Mukti”, not the “Jivan Mukti”. Really meaningful and true it is. Thanks for sharing so much knowledge with us. 🙏🙏
Thank you so much for your comments. I am happy that you liked it. Chandagyo Upanishad is one of the most important Upanishads (10 principal Upanishads)
Best regards 😊🙏
Thanks for sharing this post. It was very well explained and easy to understand. You are doing a nobel job by sharing Upanishad knowledge with all of us. Fantastic!! Keep sharing your knowledge with us.😊😊
Thank you so much for your feedback. I get support and encouragement to share more.
Hope everything fine there.
Have a wonderful time.
Regards.🙏😊
Did’t get much time to read “The Power Of Subconscious Mind.” Will read and leave a feed back.😊 This Chandyoga part 7B was very interesting and I liked it very much.
Everything is fine. Hope all is fine at your end.😊 Thanks for asking.🙏🙏
Thank you, Anita ji. Read books slowly and find the difference within. Subconscious will communicate with you, and you will feel everything miraculous. I felt like that in the beginning of reading the book.
Best wishes.😊🙏
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