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Arun Singha

Retired from AIRPORTS AUTHORITY OF INDIA as Dy. General Manager (CNS).BSc(Mathematics Honors). Age 60years. Studying ancient Indian Philosophy along with modern physics and modern Biology. Follow Dr. Bruce H Lipton, Dr. JOE DISPENJA , Gregg Braden and Swami Sarvapriyananda among others. Writing consolidated articles on Upanishads, Advaita Vedanta and other ancient Indian Texts. Wish to work for the society to help people through personal guidance, motivation. Self has work experience of 36 years in the field of Air Navigation Service at different Airports in India. Gained vast experience in handling man and machine. Would like to reach to the people to share my life experiences, how I had overcome great challenges and difficulties at different times and positions.

Essence of Aitareya Upanishad: Part-B

He having realized oneness with Pure Consciousness, soared from this world and having obtained all desires in yonder heavenly world, became immortal! Yes immortal.

An Essay on ” Ashtanga Yoga” on the occasion of INTERNATIONAL YOGA DAY-2021

Yoga means union. Union of inner self with higher Self. Yoga brings perfection, peace, harmony in life. It will help in leading a disciplined successful life with good health and mind. Through Yoga one can have a calm mind and peaceful sleep. And these are all normal achievements.  If followed properly what Maharshi Patanjali has taught us “Ashtanga Yoga”, we can raise our nature to a divine nature. 

Essence of Katha Upanishad: Part-3 of 4

Absence of knowledge brings fear of Death. With vidya( knowledge), people become fearless. Knowing this knowledge, people will welcome Lord of Death, Yama, not repel Him. He who knows the soundless, odourless, tasteless,  intangible, formless, deathless, supernatural, unchangeable Reality, springs out of the mouth of Death

“Ashtanga Yoga” [ Eight limbs of Yoga]~ Part-6

“Kriya Yoga” is preliminary preparation for entering into the state of Samadhi. Sadhana Pada, the second section among four sections of Patanjali Yogasutra starts with the instructions in “Kriya Yoga”.  In this section Maharshi Patanjali gives us guidelines to make proper foundation through some practical methods to enter into state of “Samadhi”. First part of Sadhana Pada deals with philosophy of “klesha”. Klesha means pain, misery , sufferings , problems and difficulties in life. Different types of kleshas which are obstacles must removed to achieve goal.  Our goal is to attain state of Samadhi. Through practice of kriya yoga, kleshas can be attenuated. Calmness of body and mind will come through Tapas. Through Svadhyaya will come true knowledge, self realisation and tranquillity of mind through Ishwara Pranidhana.

“Ashtanga Yoga” [ Eight limbs of Yoga]~ Part-5

Mental modifications are the cause of unstable mind. Instability of mind can be stopped ,if we concentrate on our thoughts appearing in mind. Whatever we think in waking condition are among five types of Vritti as mentioned in Patanjali Yoga Sutras. Most of the time, the thoughts are found to be baseless and they are originated due to ignorance only. This ignorance is due to absence of knowledge of our real nature, true nature which is “purusha”.  Ignorance is removed by regular and persistent practice of Yoga. Ignorance can be removed by gaining more insight into the nature of our mind and going beyond mind.

“Ashtanga Yoga” [ Eight limbs of Yoga]~ Part-4

Dharana, Dhyana & Samadhi: These three limbs together lead aspirants to the ultimate goal.  When Dhyana enters into Samadhi , the Gate which leads into the world of realities opens. Samadhi means a state of mind which through the practice of Dharana and Dhyana has become so  completely tranquil and the person meditating  is so absorbed that the he or she even forgets own existence.   

What is Joy? (Part-1)

PEACE MANTRA: 🙏🙏🙏

“May HE protect us both. May HE take pleasure in us both. May we show courage together. May Spiritual knowledge shine before us. May we never hate one another. May peace and peace and peace be everywhere”.

 Definition of One unit of ‘Human Joy” as mentioned in Taittiriya Upanishad.

Let’s look into the section VIII of Brahmananda Valli, the second part of Taittiriya Upanishad which is one of among 10 Principal Upanishads.

We all know that our fundamental aim is to be always happy, joyous in our life. We always think of overcoming sufferings, miseries during different phases of life. We need permanent happiness which ordinarily is never seen. Any living creature will seek comfort zone with all good happenings all the time. Among all creatures, Human is considered to be the most intelligent creatures of this world. We the human being, though always search for joy and always try for a life with full satisfaction, yet we cannot achieve both joy and satisfaction permanently. Joys and sorrows come and go like waves’ crest and trough.

According to Vedanta, the goal of Human is: ” Attyantika Dukshya Nibritti, Paramananda praptyachya”.

Complete cessation of sufferings and attainment of Bliss is the goal of everyone.

In the Second part of the Brahmananda Valli, there is one section (section eight), known as ” Ananda Mimamsa” which means an enquiry into the form of Supreme Bliss (Ananda). The Text first defines what is human joy and defines one unit measure, a standard unit of human joy. Then it explains about multiple units of this Joy at different levels and compare those number of Joys (Bliss) with one revelation. According to measurement model, it will take us to the highest level for clear conception about Joy. Very interestingly and mathematically described in such a fashion that one will understand and find what is Joy in reality.

Part of Sloka starts like this: –

2. "seisa ananda mimAMsA bhabati".  This means " This is the enquiry for Joy (Bliss)"

3. "yuvaasyaatsaadhuyuva aadhoayakaha aashishtho drathistho balishthah tasyeyam pruthvi sarva vittasyapoomasyaat sa eko maanusha aanandah"

Call his joy as “eko maanusha aanandah” means one unit of human joy”!

Above sloka defines measurement of one unit of human joy this way: — Think of a young man, well educated, ambitious, firm, strong, noble, and poses total wealth of this world. Call his joy as “eko maanusha aanandah” means one unit of human joy. Thus, the standard unit of Human joy is defined. We will now see what next is in the sacred text.

So, we have now one unit of human joy for further enquiry, further analysis. Before proceeding further, we will analyse the definition of one unit of human joy. The first point to be noted here is that the first condition is, the Man should be young. Why young? Because youth is the ideal condition in one’s life to enjoy, since at young age, body holds full strength, vigour and vitality. Looks very attractive, body heals faster and possess all the benefits of physical works. Second condition is that the youth should be well versed, ambitious, firm, strong, noble and have the wealth of the entire world. We may imagine him as the King of this world.

The Joy of such a person may be assumed as one unit of human Joy which is maximum possible Joy of any human in this world. According to Vedanta, even more than this Joy is possible, but not in this world ( loka /plane/heavens and also known as Astral Planes ). There are higher worlds beyond this world like heavens which is believed by most of the religions. I will write about those Astral planes in my other blog. However we should understand the concept of Joy in actuality.

Now we will move to the next part of the sloka.

Sloka continues :-

  • A hundredfold of that Human joy is now unit measure of Human Gandharvas, joy of those brought to the celestial choir (Gandharva loka) by their good deeds. A man full of revelation but without desire, has equal joy.

  • A hundredfold joy of Human Gandharva is now unit measure of joy of celestial Gandharva. A man full of revelation but without desire, has equal joy.

  • A hundredfold joy of celestial Gandharva is now unit measure of joy of manes (forefathers), living in their eternal paradise (Pitri loka). A man full of revelation but without desire, has equal joy.

  • Multiply that one unit of joy of pitri loka hundred times and call it one unit of joy of Heaven born gods. A man full of revelation but without desire, has equal joy.

  • Multiply that one unit of joy of Heaven born gods hundred times and call it one unit of joy of Gods brought to godhead by their good deeds . A man full of revelation but without desire, has equal joy.

  • Multiply that joy a hundred times and call it one unit of joy of gods brought to godhead by their good deeds. A man full of revelation but without desire, has equal joy.

  • Multiply that joy a hundred times and call it one unit of joy of ruling gods . A man full of revelation but without desire, has equal joy.

  • Multiply that joy a hundred times and call it one unit of joy of god Indra (known as King of Heaven and also known as God of Thunder). A man full of revelation but without desire, has equal joy.

  • Multiply that joy a hundred times and call it one unit of joy of Brihaspati, who is known to be Guru of gods. A man full of revelation but without desire, has equal joy.

  • Multiply that joy a hundred times and call it one unit of joy of Prajapati, who is known to be maker of gods. A man full of revelation but without desire, has equal joy.

  • Multiply that joy a hundred times and call it one unit of joy of Spirit. A man full of revelation but without desire, has equal joy.

Sloka Continues: 

'He who lives in Man, He who lives in the Sun are one. He who knows this spiritual joy, mind cannot grasp, nor tongue speak, fears nothing."


“He who knows this, cries goodbye to the world, goes beyond elemental Self, living Self, thinking Self, knowing Self, joyous Self. Here is my Authority. “ [** End of Sloka 2.8 of Taittiriya Upanishad.]

Let us now analyze the amount of human joy which is One unit in this world. More happiness is possible. but not in this world. As we believe, beyond this world, there are higher worlds, higher planes commonly known as Etheric plane, Astral planes of different vibrational frequencies. All the planes are in ascending order according to the energy densities. Commonly we call it as Gandharva loka, Pitri loka, Deva loka, Indra loka, Brihaspati loka, Prajapati loka, Brahma loka etc. All these lokas* are in ascending order. According to description, joy of each loka is multiplied by hundred to that of joy of previous loka. Finally, the figure of joy becomes billions of times greater than that of maximum human happiness. 

For the time being, let us assume and believe that those higher worlds exist and also believe in the text of the sloka. We may concentrate on the concept. What we have learnt from the above sacred text? We can have discussion over it. In the sloka, every time it has been pointed out that the amount of Joy in the new loka, remains same. The statement is “A man full of revelation, but without desire, has equal joy”.

Read More »What is Joy? (Part-1)