In the shadow of provincialism, narrow-minded perspectives thrive, fostering division and ignorance. Understanding its limitations is the first step towards embracing remedial action. Let us illuminate the path towards inclusivity and empathy.
In the tapestry of existence, “I Am Yours; You Are Mine” shines bright,
Guided by equanimity, non-duality, and Advaita Vedanta,
Unity and interconnectedness weave our shared destiny.
Through the practice of equanimity, we learn to dance with the rhythms of the subconscious, allowing its creative impulses to guide us towards new horizons of possibility. And in this dance of surrender and trust, we find liberation—the freedom to express our truest selves and to journey ever closer towards the fulfilment of our deepest aspirations.
The Upanishads prompted me to reassess my career, prioritizing spiritual fulfilment over material pursuits. Leaving my corporate job, I embraced a path aligned with my values, fostering both professional growth and personal fulfilment.
Dhyana, Dharana, and Samadhi form the profound triad of meditative practices outlined in Patanjali’s Yoga Sutras, offering seekers a transformative journey towards self-realization and spiritual union.
In Ashtanga Yoga, practitioners follow Patanjali’s eight limbs, incorporating ethical guidelines (yamas) and personal observances (niyamas). Through physical postures (asanas), breath control (pranayama), and meditation (dhyana), they seek union with the divine and self-realization. This holistic journey fosters inner peace and a deeper understanding of existence.
Vedanta and quantum mechanics approach the understanding of reality from different perspectives—one from ancient philosophical inquiry and the other from modern scientific exploration—there are intriguing parallels between their fundamental principles.
In the hustle and bustle of modern life, where noise seems to permeate every corner of our existence, finding moments of peace and quiet can feel like a daunting task. Our senses, while incredibly versatile, often struggle to filter out the cacophony of auditory stimuli that bombard us on a daily basis.
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When the fluctuations of mind are stilled, our true nature is revealed. We have then enough clarity to perceive the Self beyond the mind.
The interplay of consciousness, oneness, and energy bridges the spiritual depth of Isha Upanishad with the quantum scientific exploration of interconnectedness, suggesting a profound unity between ancient wisdom and modern understanding.
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Marriage is a bond that joins a pair of individuals on a journey of companionship, progress, and shared experiences. It is an institution with deep roots in history and culture.
The Upanishads, as ancient texts of unparalleled depth, assert that life’s purpose extends beyond the mere accumulation of wealth, status, or power.
Intriguingly, the insights of the Upanishads find resonance with some of the most enigmatic statements of quantum science. The intersection of this ancient philosophy with modern scientific inquiry illuminates a fascinating convergence of thought.
The teachings of the Upanishads are not confined by time, culture, or geography. Their insights transcend the boundaries of tradition and speak to the universal human experience.
In non-dual philosophy, the ultimate reality, often referred to as Brahman, is considered to be infinite, timeless, and transcendent. It is beyond the grasp of ordinary perception and conceptualization.
Quantum Connection: Dr. Stuart Hameroff, in collaboration with physicist Sir Roger Penrose, has proposed a radical hypothesis that sheds light on the transition from life to death.
This article examines the convergence of quantum phenomena and consciousness, synthesizing ideas from the fields of philosophy, neurology, and quantum physics.
The interplay between Vedanta and quantum physics has been a subject of profound philosophical and scientific inquiry. This topic not only brings together two seemingly distinct realms of thought but also highlights the potential for cross-disciplinary insights.
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Non-duality emphasizes the underlying unity and interconnectedness of all existence. Recognizing this interconnectedness can foster a sense of compassion, empathy, and understanding towards others and the world around us.
From a Vedantic perspective, this journey of self-realization aligns with the core principles of Advaita Vedanta, where the individual self is recognized as none other than the ultimate reality, transcending boundaries and limitations.
The text advises individuals to perform their duties diligently and responsibly. This includes responsibilities towards family, society, and oneself.
The Panchagni Vidya emphasizes the core principle of non-duality, asserting that the individual soul (Atman) and universal reality (Brahman) are fundamentally one. This revelation dismantles the illusion of separation, unveiling the intrinsic unity of all existence.
By combining both modern scientific perspectives and ancient philosophical wisdom, you’re approaching the concept of the “Absolute” from a rich and multi-dimensional viewpoint. This interdisciplinary approach can lead to a more holistic understanding of the nature of reality.
Vedanta would suggest that while red flag traits may be present in an individual, they are ultimately a manifestation of the transient and illusory aspects of reality. By looking beyond the surface-level behaviors, one can tap into the unchanging essence that underlies all experiences. This perspective promotes compassion and understanding, allowing us to navigate relationships with a sense of equanimity.
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Surya Namaskar, the graceful sequence of yoga postures, pays homage to the sun’s vital energy.
In the heart of the Upanishads lies a quest for the ultimate truth that transcends the transient world.
Moderation and Balance: Non-dualism advocates for moderation in all aspects of life, including diet, exercise, and rest.
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Advertisements What could you let go of, for the sake of harmony?
The Brahma Sutra provides a systematic and comprehensive synthesis of the diverse philosophical concepts and teachings found in the Upanishads.
Non-duality invites us to recognize the wholeness of our being. It points to the completeness and inherent perfection that exists within each moment and within us.
O Deluded mind!
Give up your list to amass wealth.
Give up such desires from your mind and take up the path of righteousness…….BHAJA GOVINDAM
Blessings in disguise are the unexpected gifts that life bestows upon us, disguised as challenges or setbacks, but ultimately leading us to greater growth and understanding.
Vairagya is a state of mind that allows one to free themselves from the chains of materialism and find inner peace and happiness.
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All-Absorbent Meditation is a term from the ancient Indian spiritual tradition of Vedanta. It refers to a practice of meditation that involves focusing the mind on the ultimate reality or truth behind all things and experiencing a state of pure consciousness in which the individual self merges with the Universal Self.
When we realize our true nature, we no longer identify with the limited and impermanent aspects of ourselves, and we are no longer bound by the cycle of birth and death. Instead, we experience lasting happiness, peace, and fulfilment, which are not dependent on external circumstances.
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The Divine is Shapeless ( Divine formless), Birthless, Breathless, Mindless, above everything, outside everything, inside everything. Absolutely Pure, verily even from the Indestructible (Causal), higher than Highest means transcending even the transcendent Ishwara” means beyond the Causal state.
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In the beginning, there was “Existence alone”, mere Being, one without a second. Some say there was mere nothing, nothing whatsoever; that everything has come out of nothing.
Our true nature is beginning less, endless, non-dual, unbounded, ever free, pure, aware, Supreme Bliss. Due to ignorance known as Maya (Avidya), we pass through cycles of births and deaths
Thought is the highest expression of prana. Its expression is three-fold. Unconscious, Conscious and Super Conscious
Fear is a product of ignorance or Avidya. There is Fear from Duality. ” Non- Duality ” alone is fearlessness.
The good is one, the pleasant another, both command the Soul. Who follows the good, attains sanctity, who follows the pleasant, drops out of the race.
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King of Death continued: ‘ When man understands himself, understands Universal self, the union of the two, kindles the triple Fire, offers the sacrifice; then shall he, though still on Earth, break the bonds of Death, beyond sorrow, mount into Heaven.
Any decrease in mind clutter is an increase in our vibrational connection to higher Consciousness.
The happiness of deep sleep is greater than all other forms of happiness. AUM is realised when the illusion of DUALITY vanishes.
Vedanta is an investigation to find out who or what we are? When we will realize that we are not limited to this body of flesh and blood, but we are immortal Awareness.
yogashchittavrittinirodhah” : Yoga is for the control of thought-waves in the mind. To still the fluctuating mind.
The Self [ the atman] is everywhere, without a Body, without a shape, whole, pure, unpierced by evils, wise, all knowing, far shining, self depending, all transcending, functions and duties are allotted by HIM alone to the Creator for eternity.
I realised that there is a mechanism where Higher Intelligence works inside our body and mind and it is connected to Universal Mind.
How can he feel delusion and grief who sees oneness (Non-Duality) alone everywhere. He who sees all beings and forms in the Self, he alone really sees.
Awareness: IT is That which is Absolute, fills all space, is complete in Itself, to which there is no second and which is continuously present in everything, in every being and everywhere. It is homogeneous in nature. It is known as “Brahman in Vedanta”
The Self is free from sin, free from old age, free from death, free from sorrow, and free from hunger and thirst. It is the cause of desire for Truth and for commitment to Truth”
When a person is in deep sleep, he is free from all worries. In deep sleep, mind lies inactive, desires nothing, dreams nothing, and knows nothing. This is his intellectual condition.
Within the City of Brahman, which is the Body, there is the Heart, and within the Heart there is a little house. The house has the shape of a Lotus, and within it dwells that which shines by its own light.
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भूमैव सुखं : “Bhumaiva Sukham”: 1) That which is Infinite is true Happiness. 2) There is no Happiness in anything finite. 3) The Infinite alone is Happiness.
Only when one becomes full of steadfastness (devotion), then can one be full of faith. Without Steadfastness, no one can have faith.
Only when one is given to Action, then can one be full of Steadfastness. No, without action, one can not have steadfastness.
IT is That which is Absolute, fills all space, is complete in Itself, to which there is no second and which is continuously present in everything, in every being and everywhere. It is homogeneous in nature.
When man becomes powerful (gains great strength), he rises (gains spiritual power); as he rises, he serves (Karma Yoga). as he serves, he associates with wise (Discipleship), he sees, hears (Sravana), thinks (Manana), knows (Nididhyasana), acts (intense Tapas), and he realizes (Attains Self).
He who in Will, worships the Infinite, attains the sphere within reach of Will. He is free to act as he wishes. Such is he who in Will worships the Infinite!
Tat-Tvam-Asi=YOU ARE THAT: This statement relates the Individual Self to the Universal Self. The direct Knowledge of that total Identity is the immediate means to Liberation (Moksha).
In sleep, you get into yourself, you enter yourself, you become yourself, and know nothing but yourself. This is sleep. You have withdrawn yourself from all outside connections and relationships.
In the beginning, there was “Existence alone”, mere Being, one without a second. Some say there was mere nothing, nothing whatsoever; that everything has come out of nothing.
